Dan Holland

France is a country that is absolutely saturated by a rich cinematic history. Beginning in the late 1890’s with the Lumière Brothers and their Cinématographe, traveling to the middle of the century with Cahiers du Cinéma, the French New Wave, and Cinéma Vérité; all the way to more contemporary French cinema. The country still makes incredible waves that influence the film industry. Interestingly, the term “film noir” came directly from French film critics, commenting on the low-key lighting used in many of the gangster films of that time period, calling them “black films” or “dark films.” It wasn’t until the 1970’s that Auteurs began to intentionally make film noir, however, the characteristics of classic film noir were not lost on French filmmakers who consumed these “dark films” as means of inspiration
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As with Vol. 4 of Film Movement’s Festival Picks, this grouping of films is tied together by a very specific theme: estranged father figures. On the whole, this set of films has a much better pacing than its preceding volume, but it is not without pockets of slow-moving story. However, I feel that there is something naturally compelling about an estranged family member within a narrative, as it provides a conflict that seems to write itself. The most interesting aspect of this collection is the different ways in which each relationship is reconciled. In Jermal, the relationship between father and son is repaired through hardships. In The Girl in Yellow Boots, the relationship is rekindled negatively. And in Entre Nos, the relationship is abandoned.
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Volume four of Film Movement’s Festival Favorites series features three films with female leads. While these certainly aren’t the worst films I have seen, the pacing of each of these films make them hard to watch; So Bright is the View especially. Each film has a significant social critique that might be worth the watch if you have the patience to find it, but it definitely takes a special kind of filmgoer to really appreciate these types of films. In addition to each film featuring a female lead, they each hail from a different country, which seems to be important for each film’s message. A Blast from Greece, Soldate Jeanette from France, and So Bright is the View from Romania.
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Often times, biographical documentaries are release posthumously, essentially immortalizing the spirit of the subject. In the case of Shadowman, street artist Richard Hambleton remained alive to be featured in the documentary and see his work be shared at a number of festivals before his death in October of 2017. Now, thanks to Storyville Films, you can take a look at the life and work of Richard Hambleton, as he emerges from the shadows – so to speak. Quite figuratively working in the shadows of other giants such as Andy Warhol, Keith Haring, and Jean-Michel Basquiat, Richard Hambleton is quite the understated artist. This documentary explores his life and his art, and more importantly, how the two communicate with one another.
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Cinema is a beautiful thing, and it is really special when a film can remind you of its beauty. So often are we blinded by genre conventions: we want to see the gore of horror, feel the laughter of comedy, or the tears of drama. Yes, the films we watch are all indeed beautiful in their own right, but not every film captures the pure essence of cinema. In Search of Fellini delivers that essence on all fronts, whether it be through cinematography, on-location shooting in Italy, stylistic editing, or the fantastic acting. Naming your film after a man who’s widely considered to be a master of his craft sets the bar of expectations very high by default, and this film cleared the hurdle with no problems.
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I always have a significant degree of excitement when watching a film that takes place in Florida, especially when it is filmed in a place I either live or have lived. The Punisher (2004) was filmed in downtown Tampa, and Miami Connection (1987) in downtown Orlando and the University of Central Florida’s campus. To further explain this excitement, I even waited till 3 AM on a busy street in Seminole Heights, Tampa, hoping to get a chance to see a part of The Infiltrator (2016) when they began filming here. Inoperable does indeed take place in the Tampa area of Florida, but you really only come to understand that through the dialog.
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Neo-Liberalism is a concept that was introduced to me in 2014 while I was in graduate school. In an effort not to bore the reader and save my own amateur understanding from ridicule, I will not discuss the philosophical musings at length. However, I will briefly offer what I take to be the “important things to know” for reading this review. Essentially, Neo-Liberalism began as an economic ideology favoring policies that allow private businesses to function while uninhibited by the government. Then, from about the 1970’s onward, Western scholars brought popularity back to the term, allowing it to take on the characteristics of a catch-all term that ranges from economic structure, to economic philosophy, to academic discourse.
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Low-budget films are typically very hit-or-miss for me. Sometimes the story is engaging from the beginning; other times the cinematography is so creative that I just can’t stop watching the movement of the camera. However, sometimes the film is extremely slow-paced and uninteresting. When it comes to Candy Apple, it is very difficult to place it on either of those two ends of the spectrum. From the outset, you can tell this film is extremely personal to the filmmaker, and while that might not draw in crowds, it opened up an infinite number of doors leading to creative freedom. That being said, I can’t say that I liked this film, but I can say that I couldn’t stop watching it.
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Valley of Bones is one of the most interesting films I’ve seen recently, simply because it takes an old B-movie trope and transforms it into a decent drama. However, rather than unearthing some soon-to-be-live prehistoric beast in the desert (a la The Mole People, Tarantula, or The Black Scorpion), Valley of Bones keeps the excavation underground and the real danger way out of the control of the characters. Where the trope is to have the fault of having a monster on the loose lie with the excavation team, this film develops the danger and drama as an outside force imposing upon the excavation team. While this form of external conflict can be found in countless films, this is the first I’ve seen it as it applies to a family-run archeological dig.
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Afterimage is the final film of Andrzej Wajda, prior to his death in late 2016. Though I am not familiar with the cinematic stylings of Wajda, I researched enough to know that he typically helms projects that are historical and biographical, and cover very controversial topics taking place in Poland. Specifically, the ways in which occupation affected Poland during WWII. If this film has done anything for me, it has given me a curiosity to seek out more films from Wajda’s oeuvre. Afterimage is very methodic in its narrative and its set designs. Which is necessary given the film’s source material.
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Soul on a String is the latest from director Yang Zhang, a very methodical filmmaker from Beijing, China. Now, I say methodical for two reasons: he’s been making films since the late 90’s and has only released a total of nine, and the ones I have seen are very slow-paced, but absolutely deliberate when paying attention to narrative, editing, and cinematography. To be fair, I have only seen two of his films. My first exposure to his work was in graduate school, as one of my colleagues who came from China invited me to watch Zhang’s 2005 film, Sunflower. Where I had some solace in recognizing the lead actress, Joan Chen (from Twin Peaks, of course), I was very surprised at how much I enjoyed the intense and complex emotions that the narrative drew out of me.
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The subgenre of horror film that entails a group of friends, coworkers, or even strangers, being trapped in an area that they must escape from might be a tired cliché, but it is a tremendous guilty pleasure of mine. Especially the films where the characters willingly or forcefully band together to discover why they have been placed there in the first place, or how they can use their combined strengths to find the exit. Whether their strengths or their histories are coincidental (as is the case with Cube, 1997) or if they are gathered for a very specific mission of revenge (9 Dead, 2010), these films play with narrative connections in such a way that is irresistible to me.
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A Blast just might be one of the ‘smartest’ movies I have ever seen. Unfortunately, I am not the smartest person to watch it. Heavily soaked in allegories about Greece’s recent financial crisis, the film begs to be understood, but if you do not have any background knowledge about the crisis, you are lost from the start. The film feels it was made specifically for Greek viewers, as all of the allegorical elements feel poignant and intentional, but not knowing anything about contemporary Greek society leaves you with the feeling of “this means something; I just don’t know what it is.”
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The blues has had a tremendous impact on our contemporary popular culture, as it is largely the foundation of what we have come to understand as “pop music.” Without the blues, cultural phenomena such as Rock N’ Roll, Beatlemania, the British Invasion, heavy metal, hip-hop, gangsta rap, grunge, and contemporary pop would have evolved much differently. Even as I look over that list, I can’t make an argument for any one of those cultural shifts to be as impactful or as lasting as the blues. Perhaps I am a little biased as a rock enthusiast and musician, but every good guitar player knows that most of their stylistic flair can be traced right back to the Deep South.
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In the early 1870’s the residents of Labette County, Kansas, lived alongside a family of serial killers. Known later as “The Bloody Benders,” their modus operandi was to lure travelers into their grocery store, invite them to stay for dinner, crush their skull with a hammer, and slit their throat to ensure death. Afterward, they would bury the remains somewhere on their property. Just as soon as they had been discovered, they vanished without a trace, making it difficult to ascertain if all the details we know are factual or fictional. However, stories like these are the perfect playground for filmmakers, as they are able to take as many creative liberties as they would like, and in the end, they need only say its “inspired by true events.” That being said, Bender is one of many adaptations of these events, but it looks to be one of the only films that explicitly deals with the actual Bender family and their specific victims.
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Having studied and enjoyed the works of Freud, Lacan, Kristeva, and other great psychoanalytical thinkers in school, the term “psychoanalysis” carries a significant weight for me. That being said, I had quite a few expectations when picking up this film. Expectations that were not met. Now to be fair, etymologically, “psychoanalysis” means ‘mental (psyche) loosening/break apart (analysis),’ and that is most certainly delivered. However, I believe that the only relationship that this film has to the writings and theories of psychoanalysis is that literal definition of the title. Otherwise, it is a tremendous mystery to me as to how this film received its name.
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La Vie de Jean-Marie (The Life of Jean-Marie) is a documentary that pitches itself as an “excellent example of cinema verité,” leaving it exposed to the tremendous legacy that specific film movement left upon cinema history. For those that don’t know, “cinema verité,” or “truth cinema,” is a style of documentary invented by French filmmaker Jean Rouch around the late 1950’s. The idea behind this style of cinema is “reveal the truth” through the use of the camera and the spontaneity of the film’s subjects. La Vie de Jean-Marie does indeed wear the shoes of cinema verité quite well; however, it does so in an exhausting fashion.
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Over the last eight years or so, the abstract concept of nostalgia has become a commodity. Film, television, and videogames have been adjusting their aesthetic to incorporate stylistic visuals that are intended to draw in what seems to be a relatively specific demographic: “80’s kids.” Whether it be Stranger Things, Kung Fury, or Turbo Kid, these films have succeeded (and failed) to create a new style out of this “nostalgia aesthetic.” However, being a child of the 90’s, I have noticed that these “nostalgia aesthetics” have shifted toward my decade.
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The concept of eternal recurrence was (arguably) brought to the mainstream in 1993 with the release of Groundhog Day (1993). Certain films such as Run Lola Run (1998) and even an episode from The X-Files, “Monday” (1999), have managed to capture the strange, yet sad, philosophical nature behind repeating a single day. Since then, many variations of the concept began to meld with time travel, adding more distractions from the concept itself, only borrowing the basic premise: Just as space and time are infinite, so are our collective existences (in theory). Life of Significant Soil is closer in relation to the former films mentioned; however, it allows the raw emotion of experiencing a traumatic event to helm the ship.
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Weddings: outside of the picture-perfect day that is typically presented in television and movies, most of us understand the untold anxiety placed upon a bride and groom when families and friends amalgamate. Granted, some films depict this phenomenon accurately, but never solely focused on said anxieties properly. The Wedding Party is an independent feature written and directed by Thane Economou, and it showcases these anxieties up front and films them brilliantly, as the entire film is shot in one continuous take.
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